We use cookies to ensure that we give you the best experience on our website. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. When the universe presents those blessings a little differently, like: Im giving you no obvious signs that its gonna get better anytime soon but, trust me, trust the process.. oh, and remember to be grateful and look for the opportunities. 1. Whakapapa is derived from these beginnings. They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. In 2018, Atarangi curated a group show titled House of Wa. Paint as a medium provides texture, increasing the idea that healing and growth are never easy but are necessary for progression. Adjust Subantarctic, Raupo, gumland, and Coastal volcanic biomes. The night of seeking pasage to the world. It must be stated from the outset that my journey with this topic has been as an outsider looking in. You might learn youre more capable than you once thought and maybe theres something to trusting the process after all. Why not start now. Sofia is also Swedish, English and Irish. Give them love. They were unanimous about whakapapa: Consequently, Tne, Tangaroa and Tmatauenga worked things out. Pulling up the anchor can symbolize the start of a new journey. 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. Her work is often focused on human experience and our social environment. The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. This potential manifests and evolves into Te P the darkness, the night. He korero, he korero, he korero What is the food of leaders? Te Kore, Whakapapa, Io - Digital Prints Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. EUROLAB, son teknolojiye sahip akredite laboratuvarlar ve uzman ekibiyle birlikte IEC EN 60044-3 testi kapsamnda kesin ve hzl test hizmetleri sunar. I am thoroughly Pkeh, and as former New Plymouth mayor Andrew Judd adequately puts it, a "recovering . The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. (A perfectly sound reason for not wearing your shoes inside the wharenui!). When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. Mori mythology has been a continual source of inspiration in Sofia's Mori art and Mori portraits. We need to find ways to remain true to our difference and at the same time focus on making our dreams for a safe and healthy planet real. They are our whakapapa, our guiding stories that form the foundation of Aotearoa. We might have loved ones leave us, but they bring us together and make us stronger. IEC EN 60044-3 Kaihuri taputapu - Whanga 3: Te Whakamatau i nga In other words, delving head-first into the stories of her own ancestors has brought Sofia closer to the rest of the world. We require help and support whether we want to admit it or not. From there comes Te P, aeons of darkness and night. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. Everything affects everything else and we need to ensure we are protecting that balance. "[5] Buck believed that the Io tradition was restricted to the Ngti Kahungunu as a response to Christianity. The Mori creation story and its tradition is so strong that it can influence all aspects of life. Feel the fear and do it anyway. 41 Kia mate ururoa Fight like a shark, dont give in like an octopus Never give up If there is something worth fighting for then be the shark, dont give up. [6] Others such as James Cox argues that this "pre-Christian" understanding of a supreme god may in fact be due to the earlier Mormon missionary activities.[7]. Water scarcity is a real thing and changes your relationship with the environment. Can we take ourselves as far back as Te Kore, the mystery from which everything begins? Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. Often theyve been treated as nothing more than myths and legends. The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. book hinemutu. In Midnight Rose, Te Kore is represented by the stark black canvas. Nothingness became something, earth and sky were separated, and nature evolved. by Dokimi. Te Toi Uru-rangi:This was the power possessed by Tane, enabling him to enter the gates of Heaven. His father grieved for his love Papatnuku. Te Kore-i-ai. You wouldnt be who you are today. Mori ki Otago He rereke te haunga o nga tane mau tonu i era atu kuri. Moana Fresh - Under $100 The sons held a long debate exploring how they would get out of the dark cramped space they lived in. Without knowing where creation began, where Aotearoa and the Tangata Whenua emerged from, how can we know who we are? What are you doing to create a legacy? The ascent of Tne through the 12 heavens to obtain the baskets of knowledge symbolises an individual striving toward insight and understanding. Hua - Dongguan orient Measurement Technology Co., Ltd. The work is the reward. You often cant think of anything more, or less, because your blessings are neatly wrapped and flowing to you one after the other. Although the word myth has a dictionary meaning.a traditional story of historical events that serves to unfold part of the world view of a people or explain a practice, belief or natural phenomenon, it has become a word used for unfounded or false notion. Wnanga was amazing in regards to recognising our taiao what is produced then turned back as non compostable! We needed a boost to help our children to be able to sort the food waste properly at the kai table. A land of dark towering forests . When she began her exploration of Mori mythology, it was a way of finding a link to her own roots Ngti Porou ancestors. And how she came to be, how we all came to be - our creation story - is the most simple metaphor we can follow and apply to our lives to make it our best. Sofia's lifelong goal (which can prove near impossible at times) is to embrace both pleasure and pain with the knowledge that it is all ultimately for our souls growth and an intrinsic part of lifes journey. As you will now be aware, whakapapa is about our connections to people and our relationship with these people. Creation - From Hawaiki to Hawaiki - Contents IEC EN 60044-3 standard, alet transformatr. How do we want to be remembered in the future? They stand, therefore, as a model for individual and collective behaviour and aspirations. A visual and metaphorical theme that frequently emerges in Sofia's artwork around the story of creation is that of duality; life and death, light and darkness, yin and yang, Te Kore and Te Ao. ing a critical reflection interchange that I realised a new when were redskin lollies first made. Io-matua-te-kore-anake i a te Toi Ariki:This refers to god-attributes, and god-power. Yes, yours is the arm best suited to pull up the anchor You have it in you! The night of turning to the revealed world. Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) $50.00 Blurred lines II - Framed Art Print by Dagmar Dyck $450.00 Death of Prosperity - Etched Rectangle Earrings by Darcell Apelu $45.00 Safe, innit - Lino print by Momoe Tasker $160.00 Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. 39 Ngaua te pae hamuti Chew on the shit stick Rise to the challenge. As you have read above so many of our understandings and processes come from the Mori gods creation story. Given this, it is important to also note another dual meaning in the word 'whenua'. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. the act of childbirth or being born into one's whnau). Giving praise is a great skill, we should do more of it. Te Kore - deep green pounamu earrings - Taonga by Timoti 12 Ehara! [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. The separation of the parents by the children resulted in the movement from darkness to the world of light. Kainga; Hua. Mori creation stories are used as a form of healing, connecting Mori to their whakapapa. Moana Fresh - Prints This inquiry into how we can embrace the dual nature of things the balance of light and dark, being and non-being, chaos and divinity is something that has captivated Sofia ever since she was a child, and continues to today. He aha taku kur i pukuriri ki ng kur kre i nohoia? The Void in which nothing is felt. Whakapapa is the bedrock of Mori society. Tne finally separated his father who rose above. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. Te Po-nui. More information Immerse yourself in projects that provide purpose and meaning in your life. With total focus and strength, he pushed and pushed. The Night of restless turning. The brothers made a decision and tried to separate their mtua. There are many overt and covert things. Tne is the personification of all forms of tree and birdlife. 13 Aroha mai, aroha atu Love received demands love returned Love others and love will come back to you We often retreat into the cave of work. When in reality, my tpuna wove layers upon layers of metaphor, insight and wisdom about the world, into the arts. Every culture or civilisation has its traditions about how the world was created. Hineahuone was the best life. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." In Breath of Life Sofia explores the concept of yin and yang, represented in the two native Tui exchanging the breath of life in a traditional hongi. Eventually, the characteristics they bring to their activities and environments reflects these actions. Te Kore the darkness and endless potential from which all is created and all must walk through. te kore whakapapa His unhappiness shows itself through earthquakes and geological and geothermal activity. The Mori Creation Story - The Te Reo Mori Classroom Rangi and Papa wept for each other rather than being angry with their tamariki. Cue, Te Ao Mrama. NZ birdsongs adapted from New Zealand Department of Conservation. Punaweko Kewa By this deed Tane, of many names, came also Raka-maomao Tane-te-hokowhitu light of day) In Midnight Rose, Te Kore is represented by the stark black canvas. https://www.doc.govt.nz/nature/native-animals/birds/bird-songs-and-calls/, http://soundbible.com/51-Bubbling-Cauldron.html, http://www.freesound.org/people/dobroide/sounds/16771, https://teara.govt.nz/en/speech/30768/te-kore-whakapapa. How do we honour their efforts? Her work draws on her M, ori roots and the journey of continually finding your equilibrium in a modern world as an urban M, >>> Store hours: Wednesday - Friday: 10am - 5:30pm & Saturday: 10am - 3pm // Or by appointment outside of these hours <<<, choosing a selection results in a full page refresh. A lot of tribal resources were cared for by hap who were given kaitiaki (caretaking) responsibilities for those resources; for example, mahinga kai (food gathering areas) and other resources such as pounamu (greenstone) may have been the responsibility of certain hap. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. Te Po-whawha. Perseverance in order to accomplish a task. Discover our curated selected of limited edition New Zealand art prints. It reminds me of the saying from Marcus Aurelius: The obstacle is the way. If nothing happens, download GitHub Desktop and try again. Your understanding of the powhiri process, the marae tea and the wharenui will be clearer, helping you to enjoy the process. 35 Moea te wahine o te pa harakeke Marry the women of the flax cultivation Be a women who thinks about her legacy Life is about progression. 2 He iti hoi te mokoroa nana i kakati te kahikatea While the mokoroa grub is small, it cuts through the white pine There is power in small things. This whakapapa represents a European view of the development from Te Kore (the void), to Te P (the night), to Te Ao (the day). 4 It is the line of descent from our beginning. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. Te Kore. Having a reciprocal relationship between the nourishment of the Mind (learning), Body (eating), and Soul (Relationships). Whakapapa is at the heart of who Mori are as a collective. However living here in Aotearoa called for an initial localised journey through the generations who came from this land. The spiritual connection derived from whakapapa through our links with the various Atua (i.e. Spelling variations may occur with other names also, Maui and Mawi, for example. Studying Mori myths helped Sofia re-discover her connection to not only ancestors, but to the land, and to Aotearoa. He then clothed her in trees and plants. Whakapapa links people to all other living things, and to the earth and the sky, and it traces the universe back to its origins. TARANAKI TRIBES AND THEIR BOUNDARIES. - University of Auckland Tane-te-Wananga Learn from different cultures and creeds. Who am I? leadership - Te Aka Mori Dictionary The Void with nothing in union. The physical world as we know it today. 47 - E kore te kumara e ki ake he . The myths of creation have been particularly important. It was the tuhu or altar set up by Hoturoa the captain of the "Tainui" on her arrival, and is named in memory of the district in Tahiti from whence they camenow called Te Fana-i-Ahurei. d. salt : shaker. The Maori creation story has been passed on from generations to generations. So, what does this mean for me as a staff member? Ma tenei kakara "tane" ka puta kino nga kur kua kore e whakawhanaunga ki a ratou, ka raru ai, ka riri ano hoki. 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. Ko nga paanga whakamahana dielectric ngaruiti i runga i te pai o te whakamahana o nga rawa ka whakamahia i roto i te punaha ngaruiti. Whakapapa is at the heart of who Mori are as a collective. Ko koe te ringa e huti punga! The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau IEC EN 61587-4. All of these terms bind Mori as a group to the very structures which strengthen and sustain us, which ensure our survival, both spiritually and physically. whakapapa - Te Aka Mori Dictionary If you continue to use this site we will assume that you are happy with it. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. K, bye.. [Number 1] He aha te ture a De Morgan?Ko te tauira arorau, he tohu, e Para Kore reserves the rights to all content (photos, videos, materials) on our website. 17 Tohu He Raruraru To Ex Na Hiahia Hoki Mai Koe (Te Pono) In Mori cosmology creation is detailed as a whakapapa, which outlines the numerous generations of Te Kore (the void), Te P (the night) and Te Ao (the day). Cue, Te Ao Mrama. 44 he aha te kai a te rangatira? In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. They left a literal blueprint of how to live well and how to realise potential. Patuone - Whakapapa Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. Main Point Appreciate the life you have, the people in it. Aotearoa. It expresses the idea of birth from common ancestors and incorporates the idea of growth. Why dont people act on their words? Te Po-namunamu-ki-taiao. Who is the god of..? People, and therefore relationships, are the cornerstone to the essence of being Mori. There are whakapapa that show how people, birds, fish, trees and natural phenomena are all related. What or who are the rocks in your life? The essential elements of the Mori creation narrative influence many aspects of the Mori world view. Tmatauenga, the angry face of mankind is all of us at times. There are different iwi versions of this prkau. Moana Fresh - Atarangi Anderson Ka ttaki ng mtua me ng kaitono mtua taurima When you are having a hard time, it reveals where the attention should go. Am I my emotions, my story, my body, my life narrative? te kore whakapapa - Weird Things Ko o tatau moemoea me o tatau pakatokato nga kaiwhakakotahi i a tatau It is our truths that are the actors of separation. Sometimes it is the moon that prompts the children to separate their parents, Rangi and Papa; in other accounts, it is the sun. These practices give us structure and support to live in a way closely aligned with our tpuna. 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? Also, our internal monologue is important to consider and watch. We can look at creation in three movements. It is the core of our knowledge and that knowledge builds layer on layer through generations. A Minetest mod that replaces the default map biomes with Aotearoa, land of the long white cloud, New Zealand. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. A land of dark towering forests, windswept mountains, and more. 45 Hohonu kaki, papaku uaua Deep throat, measly muscles All talk, no action Does your voice not serve the greater good? Understanding the process of Whakapapa which leads you to th 43 Na te iho ko te korero, na te whakaaro nui ko te mumu Talking comes naturally, silence comes from wisdom Listening is underrated Slow down, stop, listen to the other person, give space for the thoughts to occur before you start speaking. Learn more about the Oranga Taiao programme. Twhirimtea confronted his brothers. : Ko Aoraki te mauka/Aoraki is my mountain linking that person to the South Island, and most likely, the iwi of Ngi Tahu) or a well-known name (e.g. How do you do something not what you do. Whakapapa is what binds all things - animate and inanimate, known and unknown, terrestrial and spiritual. Life is a work in progress. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. Twhirimtea was so angry. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. Tne Mahuta - Atua of man and forests, and all which inhabits the forests. In 2018, Atarangi curated a group show titled House of Wa. They have baggage of many different ways of thinking that no longer apply. Those that follow should improve upon what we do. 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? Creation Myth: Exploring Te Kore, Te P and Te Ao in Mori art The symmetry between them delineates darkness (Te Kore) and light (Te Ao), matter and spirit. We all have our own agenda and so it is important for leaders to set an example that is good for everyone. Aotearoa - ContentDB IEC EN 61587-4 Hanganga Miihini mo nga Taputapu Hiko me te Hiko